2016 Winter Tour


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Esma

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Al-Quddus: the Pure One


Allah Quddus, Allah Hu. 

The esma of Quddus, one of the esmas of the 99, is a divine attribute which shows the holiness of Allah. It is one of the creative attributes of Allah. Its holiness has come from Its own creative attribute. Allah is far from shortcomings, mistakes, and blemishes. He is not lacking anything. He is far from heedlessness, and is able to do everything, and is pure and clean. This attribute of His, comes from his ulvyet, His exaltedness, His creativeness. This attribute of Quddus shows that everything is holy. Allah is holy, and created everything as mukaddes, holy. The most holy of what Allah has created are the prophets that He has sent, and the four great books that He has sent. These are all a reflection from the attribute of Quddus, and if people follow these, they will find this esma of Quddus in their own bodies, and they will make themselves, mukaddes, holy.

How does a person become mukaddes? First of all, comes the cleanliness, ihdikat, the love of Allah, the belief in Allah, the fear of Allah, and to remove the duality in your thinking, and to believe without doubt in one being. If a person is in possession of this ihdikat cleaning, then comes the cleaning of the heart. And how does the heart become cleansed? It is only with the zikr of Allah that the hearts can be cleansed. And after this cleaning comes the cleaning of ibadet, of worship. What is the cleaning of worship? Every endeavor that is done with sincerity, every action that is performed with seriousness, every service that you do as if you see Allah, is the cleaning of worship. Otherwise, to do just the ritual worship as a form of habit, the worship that is performed just because your mother and father did it, and you have seen it, and are doing it just for form - is meaningless. A person has to do this, being in possession of these three forms of cleanliness, thereby benefitting from the esma of Quddus, they will  bring their own nafs to perfection. When Allah with His beauty brings perfection to one of His servants, then He will have Himself done the remembrance, the zikr, within that servant, and so when Allah does His zikr from within your being, then you would have praise for the perfection that He has given, and you would have done the tesbih of this, and tesbih means to remember to praise the great attribute of Allah, and then the person will have cleansed his nafs, his soul, and so the attribute will work on the human being.

Allah has created everything that He has created with value. We have said this before. Because it is Quddus, it is holy, it is mukaddes, everything that He creates He creates as precious, and gives them his mukaddes-ness, His holiness. And everything that is created does the tesbih - the grass, the trees, the flowers that you see, the animals - they all do the tesbih of the remembrance of Allah. But how do they do this tesbih? Because they have all been created with a value in their creation, and they have all been created to do a most valuable duty,  so, performing these duties brings them to perfection. And so everything does the tesbih of Allah. Allah says that everything in the skies and everything in the earth is in the process of doing tesbih of Allah. So something that you see as valueless, is the most valuable thing! But because you cannot see this, you will step on it, crush it, and see it as being without value. But Allah has created nothing without value. If there is cleanliness in your ihdikat, if there is cleanliness in your belief, if you know the attribute of Quddus of Allah, then you are going to see that everything is mukaddes, holy. You cannot see anything as being beneath you, or bad. The holiness of everything is in the being of Allah. Allah has created nothing without value. There is value in everything. I am going to tell a story that is testimony to this.

A dervish goes to a bath one day, and as he is washing in the bath, a cockroach falls into the water. The dervish gets angry and throws it away, "Ya Rabb, O Lord, why did you create this dirty thing?" Time passes, and this dervish becomes ill, doctors, remedies, medications - nothing helps. He is about to die. His lungs have begun to dry out. Then one day this crone came, one with great experience, and made him a remedy. "I'm going to give you a remedy," she said, "If you do this, then your lungs will find life and you will be saved." Now the man is about to die, so whatever they say, he'll do. And she says to the man, "You're going to take cockroaches, and you're going to dry them, you're going to powder them up, and every morning you're going to eat one spoon of this with a glass of water. Will you do this?" The man is about to die! Whatever you say, he will agree to. And so he does it, and his eyes open. He finds life, and he becomes strong.

Now why did I tell this story? This cockroach that he saw as having no value, see what kind of value it brought about! So Allah, with his attribute of Quddus, has created everything as mukaddes, as holy. Don't see anything as beneath you. Don't see anything as bad. In everything there is a goodness. For example, these roses, here, when they are on their bush, what condition are they in, and when they are brought here, what condition are they in? When it is on its bush, it is quite alive and giving a beautiful smell, and beautifying its life from day to day. When it is on its branch it is doing the tesbih of Allah. Now we put it here, to allow this beauty to be lived, we are putting water in the glass, so that it may find life, because we give it value. And everything is like this. Let us see everything as precious, and give it value. And as we said, at the head of all of these precious creations come the prophets, and the holy books, and the pirs, the evliyas, the friends of Allah, the murshids, that allow this holy path to continue. And so that brings the taktes, the perfection, through this esma of Quddus, of holiness. And how do they bring this Quddus to you? After you have done the accounting of your nafs, of your soul, when you are in possession of good ahlak, they will see this goodness and beauty in you, and with the esma of Quddus of Allah, they will do taktes of you, and every breath, every action, will be tesbih of Allah.

So this esma of Quddus, you can recite every morning, 100 of them, for the beauty of your own nafs, your soul, for their holiness, and to be close to Allah. The esma of Quddus of Allah brings us to perfection with this beauty, brings us to places like this, and to one another in this holy way, we are doing taktes. How are we doing this? With love. With respect. And we know that Allah has created the human being as a most precious creature, and is working these 99 attributes inside the human being, and at the top of this comes the attribute of Quddus. When a person completes his good  ahlak, then that person is a mukaddes person, a holy person, and this is what we are working for, for the cleaning of the heart, the cleaning of worship, good ahlak, and we are trying to do our beauty to Allah, so that with the Quddus esma of Allah, we will come to a holy state. Because we came to this world as mukaddes, and we have to go back to Allah in the same way. So all of our endeavors are from our own being to our own beings, because the owner of this being, the creator Allah, is showing all His being through you. However holy, mukaddes, you can become, that is how much you will be testimony to the beauty and goodness of Allah, and you will spread the Nur, the divine light of Allah, onto this world. And with this goodness and beauty that you do, with this service that you perform, you will have brought people from darkness into light. So let us not forget....

Let us altogether say His tesbih of Quddus:

Subuhun quddusun rabbinah ver rabul malaiketi ver ruh.

Allah has created the spirit and the angels thru the esma of Quddus, and with this esma of Quddus they do the tesbih of Allah, and this prayer we have just recited says this. It means that all of the mukaddes, the holy things that Allah has created are praising the goodness and beauty of Allah, and this place is tesbih.