The esma of Malik is one of the 99 attributes. This esma shows that the Creator Allah is the owner of all things that are created. Allah is the only owner of all things. All ruling belongs to Him. The absolute ruler is He. It has created this rule Itself, created it from nothing, and with this ruling, by allowing the beauty to live, It has established His kingdom over all that lives. The real owner of the kingdom is Allah, and the wisdom, the hikmet, of this kingdom is for the beauty of the things that are created. When we say, kingdom, let us not compare it to the kingdoms that people establish here on earth. The kingdom of the creator is different, and the kingdom of the created human being is different. In the kingdom of Allah, there is the goodness and the beauty of everything that He has created, and they all have their responsibilities, and on all of them is the ruling of Allah. And these rulings, with the justice of Allah, with the compassion of Allah, with the generosity of Allah, with the Nur, the divine light, of Allah, is working for the benefit and the goodness of all things created. But in the kingdoms, the sultanates, of people, there are differences. So let's not mix up the kingdom of Allah with the kingdoms of worldly kings.
The compassion of Allah has become victorious over all things, and the beauty in His kingdom has created life for human beings. And inside of this light, by listening to his ruling, we are trying to do our servitude to Allah. And so the beauty that befalls us from this esma, this attribute of Malik, is to be owner, ruler, over our own nafs, our soul. In Tassawuf, this is called malik-i-nafs. And how can you be Malik over your nafs? To take possession of your nafs happens with checking yourself. You have to know your actions, you have to know what you speak, you have to know your thoughts, and when you are in possession of yourself, then you can establish the kingdom of your own being, and you will be in possession of your own nafs. Then the ruling that you give will come from your maturity, and will create goodness for everyone, and you will be getting along well with everyone. You will have justice, you will have compassion, you will be generous, you will serve human beings, and you will have then shown that you are in possession of your own nafs, your soul, your ego-self.
And so Allah, with His esma of Malik, is letting us know these things. We have to check our nafs, we have to know what we speak, we have to try not to hurt people, and believe me the most difficult thing is to speak with people, because it can be misunderstood, and be misdirected, and then people will go towards their detriment. If a person doesn't check themselves, without being in possession of their nafs, they cannot give other people advice. The advice that they give will bring about their own detriment, and will also be detrimental to the person that they are giving it to. That's why we have to check our nafs, we have to know our surroundings, and be sincere with people.
Allah Malik, Allah Hu.
Let us know our nafs. If we do not forget that Allah is Malik, then we will be Malik over our own nafs. Now for example, here we are a small gathering, and our Malik, our owner, is Allah, and the owner of this gathering is all of us. We have to be respectful to one another, show love to one another, and not misunderstand what is said to us. If we are saying something to you, if there is something you don't understand, then come and ask us again, because our circle is open, it is not a mistake to bring forth the correctness and truth - we are going to put our thoughts into the middle. In Tassawuf this is called mushareret. Allah says when you are in difficulty, speak with one another, converse, and come to an understanding. So when you hear something, if you want to know if these words have come from me, then come and ask me. Everyone can say something.... but if you wish to believe in Haqiqat, in reality, then come, and ask me. We are always here. And so the esma of Malik of Allah shows ownership, and we, to you, by taking refuge in this characteristic of Allah, by asking in this name of Allah, we wish to be in ownership of our nafs, so we are your owners, and we don't wish for you to fall into a bad state. And however Allah wishes for the goodness of His servants, we wish also for your goodness and beauty. And your goodness and beauty, is our goodness and beauty. Your happiness, is our happiness. If we live in such a way, your sadness is our sadness. Then our hands will be one. Our hearts will be one. Our thoughts will be one. And then we will have proven testimony of one Allah. And where will we have proven this one Allah? In our own understanding, in our own nafs, in our own actions. Everything that we are doing is proving the oneness. So let us try to connect to one another, and live beautifully, with goodness. Let us not let go of love. Our capital is love - we can spend it everywhere, both in this world, and also in the world we are going to. So let us be Malik to one another, let us be in possession of one another, let us protect one another from badness. Amin.